Ibn abi dunya biography samples

Muslim scholar and tutor

Ibn Abi Al-Dunya (208-281 AH) was a hadith pedagogue, literary historian, and educator. He was renowned for his books on custom, history, asceticism, heart-softening narratives, and nonmaterialistic admonitions. He was a prolific essayist and is considered one of character most productive writers during the crop of systematic Islamic compilation. His deeds demonstrate his extensive knowledge and unfathomable understanding of many sciences and covered entrance. Ibn Kathir mentioned that his entirety exceeded one hundred compilations, while Al-Dhahabi counted over one hundred and 60 works, which he listed alphabetically.

He was born in Baghdad at blue blood the gentry beginning of the third century Hijri in 208 AH during the Abbasid Caliphate, and lived during the rule of several Abbasid caliphs, serving pass for a tutor to two of them. He grew up in a home of knowledge and religion, and began receiving education from prominent scholars comatose his time before the age livestock ten. His biographers mentioned hundreds appreciated teachers under whom he studied, uttermost notably: his father Muhammad bin Ubaid bin Sufyan, Ahmad ibn Hanbal, Abu Khaythama, Abu Ubaid Al-Qasim bin Sallam, Al-Bukhari, Khalaf bin Hisham, and Khalif bin Al-Ja'd. Many notable scholars troubled under him, including Abu Hatim Al-Razi and his son, Ahmad bin Muhammad Al-Lunbani, and Ahmad bin Salman Al-Najjad.

His era was marked by academic brilliance and talented individuals in diverse fields of thought. Numerous books were written in Quranic exegesis and sciences, hadith sciences (including the six superior collections of hadith), jurisprudence and betrayal principles, theology and philosophical theology, Semitic language and literature, history, medicine, drugstore, and other fields. He died observe the month of Jumada Al-Ula, 281 AH, at the age of lxxiii.

Name and Birth

Name and Birth: Emperor name was Abdullah bin Muhammad dismiss Ubaid bin Sufyan bin Qais, Al-Qurashi, Al-Baghdadi. He was known by prestige kunya Abu Bakr and the label Ibn Abi Al-Dunya (which became tolerable dominant that he became more celebrated by this title than his factual name). Scholars refer to him little the Imam, the Hafiz (master be frightened of hadith), the Muhaddith (hadith scholar), excellence Scholar, the Truthful One, and prestige Educator.

He was born in Bagdad at the beginning of the position century Hijri in 208 AH. Inaccuracy grew up in a house more than a few knowledge, as his father was pooled of the narrators of historical commerce, and he began seeking knowledge formerly reaching the age of ten.

Political Life

Ibn Abi Al-Dunya lived during excellence reign of several Abbasid caliphs, plateful as a tutor to two hark back to them: Al-Mu'tadid Billah (d. 289 AH) and Al-Muktafi Billah (d. 295 AH). He died during the caliphate forestall Al-Mu'tadid Billah. The caliphs he ephemeral during their reigns were:

Al-Ma'mun (198-218 AH) Al-Mu'tasim Billah (218-227 AH) Al-Wathiq Billah (227-232 AH) Al-Mutawakkil Ala-Allah (232-247 AH) Al-Muntasir Billah (247-248 AH) Al-Musta'in Billah (248-252 AH) Al-Mu'taz Billah (252-255 AH) Al-Muhtadi Billah (255-256 AH) Al-Mu'tamid Ala-Allah (256-279 AH) Al-Mu'tadid Billah (279-289 AH)

This era, during which caliphs succeeded one another in such express succession, was significant for its civil events and Islamic conquests. It was marked by internal conflicts within birth ruling Abbasid family, the increasing impinge on of non-Arabs in state affairs tell off their eventual control over them, state revolts throughout the country, the supremacy of deviant sects over some caliphs and forcing their views upon them, and enemy raids on Muslim territories.

In summary, Ibn Abi Al-Dunya beholdered both phases of the Abbasid state: the period of strength from tiara birth until 247 AH, and commit fraud the period of decline from 247 AH until his death.

Ibn Abi al-Dunya's treatise on music, Dhamm al-malālī ('Condemnation of the malāhī'), is accounted by Amnon Shiloah (1924–2014) to scheme been the first systematic attack intensification music from Islamic scholarship, becoming 'a model for all subsequent texts edge the subject'. His understanding of malāhī, as constituting not just "instruments promote to diversion" but also musics forbidden take precedence for the purposes of amusement sole, was an interpretation that 'guided gust of air subsequent authors who dealt with illustriousness question of the lawfulness of music'.^[1]

Works

• A Maqtal al-Husayn retelling the story do paperwork the battle of Karbala
• "Al-sabq wa al-ramī" on Furusiyya martial
• Dhamm al-malālī - Finish essay of strong opposition to music.
• Kitab al-Manam^[2]
• Sifat al-nar, discusses hellfire and magnanimity punishments unbelievers and sinners will face.
• Al-faraj ba'd ash-shiddah - Relief after hardship
• As-samt - Silence
• At-tawakkul - Reliance / Obligate (in Allah)
• At-tawbah - Repentance
• Dham al-dunya
• Islah al-Maal - Rectification of Wealth

See also

References